Archive for May, 2009

By what authority? Eric’s reply to a small group’s question.

Saturday, May 16th, 2009

I’m thrilled that some of the Asphalt Jesus study groups have not only been conversing over issues of faith within their groups but are, more and more, extending the conversation out to the blog.  Quite a number of questions have come in over the last two days.  I’ll take the next several days to address them, starting with this one from the Waterstraat group:

We are all very open to loving and respecting people of all beliefs and open to believing that the question of salvation is God’s decision and not ours. We believe that God loves all people, and that the “deadline” for truly accepting God’s grace doesn’t need to be bounded by our human life on earth just as our human understanding of “seven days” doesn’t in any way necessarily correlate with God’s view of time. Some of us though are troubled somewhat in that we also want to stand up and state with authority, “I believe in God the Father almighty, maker of heaven and earth, AND in Jesus Christ, his only Son our Lord!” In other words, we do believe that God loves all people and offers salvation to all people, and we do believe that we aren’t the ones who get to determine the timeline, but we also believe that Jesus is the key, and we don’t want to throw Him under the bus or lose sight of Him in this. How do we, for example, say to our many devout Jewish friends, “I believe that God loves you and offers salvation for you just as He does for me, but I believe that that path to salvation is through Jesus?”

What a great set of question (or set of questions, really)!  We’ll all be addressing the relationship between Christianity and other faiths when the groups move into Chapter 4 (“Jesus First Baptist Church) and Affirmation 1.  However, for the time being, let me focus on one particular statement made above.  Your group expresses a desire to “stand up and state with authority” that “I believe in God … and in Jesus Christ, his only Son our Lord.”

Readers familiar with the Apostle’s Creed will recognize these words, as they come straight from it and are recited by Lutherans, Episcopalians, Catholics and others a weekly basis in worship.  Yet, I note that you only cite the first couple lines of the Apostle’s Creed.  Was this for brevity’s sake, or was it because the Creed in its entirety does not express what you truly believe?  For instance, the very next line of the Creed states, “He [Jesus] was conceived by the power of the Holy Spirit and born of the Virgin Mary.”  Does belief in the virgin birth elicit the same desire to stand up and speak with authority?  How about the Creed’s articulated belief in hell, the second coming, or the physical, bodily resurrection of believers?

I’m not suggesting that all members of the study group will object logically or theologically to all of the Creed’s beliefs, but I suspect that agreement breaks down rapidly the further one moves into the Creed.  Even in churches where the Creed is stated each week (Lutheran, Episcopalian, Catholic, etc), I find it hard to find a single person who affirms all the Creed’s statements.  Members will tell me privately something to the effect of, “Of course, I don’t actually believe all this [nudge, nudge, wink, wink] … but it’s our tradition … it’s The Creed.”  I don’t know about you, but I don’t find it particularly amusing to stand before God in worship as a congregation on a weekly basis and publicly lie.

I may appear a bit “off topic” here, with respect to your question, but your stated desire is to “state with authority” a the portion of the Apostle’s Creed that states a belief in God and Jesus.  Yet upon what does this desired authority rest?  On the authority of the Creed?  If so, then the Creed would demand ascription to ALL of its statements, not just certain ones.  That’s what Creeds are about. Creeds serve as tests of faith, as opposed to Affirmations, which serve as testimonies of faith.  Creeds serve to judge who is a “legitimate” Christian or member of a church and who is not.  You can literally be kicked out of certain churches, or excommunicated, for refusal to recognize the authority of the Creed.  By contrast, Affirmations have no authority beyond personal faith statement. No one can use a set of Affirmations (Phoenix Affirmations or otherwise) as a basis for judging the legitimacy of anyone’s faith.  There is no authority beyond, “This I believe …”

In other words, the Phoenix Affirmations, like other Affirmations such as the United Church of Christ’s “Statement of Faith,” base their only authority on the experience and beliefs of the person making them, and nothing else.  This isn’t much authority!  But ask yourself, how much more authority would you really like, and at what cost to yourself … and others?

The Phoenix Affirmations do, in fact, assert a belief in God, Jesus Christ, and the Holy Spirit.  The Affirmations also state that we who ascribe to them them “walk fully in the path of Jesus.”  Where the Affirmations stop short is in the statement that anyone beyond ourselves must believe in these things.  Surely, and hopefully, a great many more people do believe them.  Yet because there is no requirement to do so, this means that no one needs to feel pressured to affirm them.  No one need pretend to ascribe to these beliefs in order to become or remain an active member of any church or faith gathering, and thus the only people who state them publicly are those who truly believe them.

This principle gives the Phoenix Affirmations and others like them a special authority – that of honesty.  Personally, that’s enough for me.

Countryside Currents | May

Thursday, May 14th, 2009

May 2009 PDF Newsletter

A question of where I stand, everyday.

Thursday, May 14th, 2009

@ Duck and Decanter

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I read Bishop John Shelby Spong’s latest newsletter, Jerusalem: Where Scholarship Ends and the Tourist Trade Begins with interest. It is about his feelings on touring Jerusalem knowing that most if not all of the touristy stuff there is, well to put it bluntly, hogwash. He is of course a biblical scholar and has spent many years studying the scriptures. I am not a biblical scholar and have only devoted the last four years on a part-time basis to a semi-systematic study of the bible. I know no Greek, Hebrew or Aramaic. I am lucky if I can remember any words from my high school Latin. But thanks to Bishop Spong and others such as Amy-Jill Levine, Bart Ehrman (not to mention Tex Sample, Eric Elnes and Jeff Proctor-Murphy on a personal basis) I have become convinced that my former fundamentalist understanding of the scriptures was wholly incorrect. The process was in my case started by questions arising from life experiences. The journey has been aided by logic and study of the bible itself.

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After Jerusalem: Where Scholarship Ends and the Tourist Trade Begins there was as is usual a Question and Answer. The question is from a Disciples of Christ minister about petitionary prayer. That is a question that brings theological discussion down to the personal level. This is where I find it in my everyday life. I still remember with fondness the first time when prayer and supposed answers to prayer came to conscious thought. I related to a friend how I felt that an answer to a prayer of mine about a very ill relative had been answered. My friend then asked why God ignored other prayers for similar situations. I had no answer then and still have none. It is quite one thing to debate the virgin birth, what Jesus really said, and the details of his life. It is quite another thing to pray “in Jesus’ name” after I became aware that I am a heretic Arian.

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Lately, I also have been thinking what it means to consider myself as following a tradition that has at times been anti-Semitic, racist, sexist and homophobic. Still is among many Christians today. Oh yeah, I forgot the warmongering. It isn’t all negative of course. There is also much to be admired in our long tradition. And many Christians have devoted their lives to doing God’s work as they see it. Mother Teresa comes to mind immediately. Sometimes when I think of the good and bad in Christianity I consider churches in Hitler’s Germany. The contrast there is quite blinding with Martin Niemöller and Dietrich Bonhoeffer (along with other members of the Confessing Church) standing in opposition to other Christians that supported the Nazis.

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The basic question is does my answers (to questions about theology and tradition) have any meaning to my everyday life. I refuse to take the easy (according to Spong) road and become an Atheist (or Muslim, Buddhist or convert to Judaism). I did in my journey leave the Episcopal Church and become a Methodist but that move had absolutely nothing to do with theology. Fortunately I found Asbury UMC where both the theology and the social action are in line with my beliefs. Then again I am totally aghast at SMU becoming the home to the Bush presidential library. Just as I am faced with a range of Christians (of all times and places) having beliefs I find reprehensible I am faced with the same situation in the denomination I belong to. Worse than the divergent beliefs are the actions I find decidedly un-Christian. I find no comfort in thinking that they would probably find mine equally objectionable.

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Bishop Spong may find difficulty in Jerusalem with his beliefs; I find mine here at home. And, most of the time I don’t have any answers for the questions.

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I would like to think that had I lived in Nazi Germany that I would have dissented. But, would I have? What would I do if Arian’s were hunted down again?

Ralph and the Lake of Fire

Sunday, May 10th, 2009

This morning in worship I offered a reflection picking up on the spirit of Affirmation 9 of the Phoenix
Affirmations, called “Ralph and the Lake of Fire.”  The story is based on one written years ago by Bruce Van Blair which I have revised several times and presented in various ways.  It concerns the surprising events that transpire with 43-yr-old Ralph after he dies.

You can read the full text of the reflection by clicking here: ralph and the lake of fire.  Then, post your thoughts!  I’ll be happy to respond to questions and comments.

An audio version from this morning will be posted shortly at www.countrysideucc.org/sermons.

The Three Great Loves; Affirmation #9, Part 1

Sunday, May 10th, 2009

…In Christ All Things are Made New

Heaven, Hell, and Affirmation 9

Saturday, May 9th, 2009

Sunday’s sermon will be kind of fun.  Much of it will center around “Ralph and the Lake of Fire” – a one-person drama (played by me) about a man you dies suddenly and enters the afterlife, only it’s not the afterlife he expected … Fire and brimstone?  It plays a role, but not the one you expect, either!

The drama is based on a sermon written years ago by Bruce Van Blair.  I have revised and dramatized it a number of times.  Each time it creates quite a buzz and there are always people who say, “Darn!  I wish I’d been there for that one …”  I hope you can join us for the fun!

Both in worship and in Asphalt Jesus groups, we’re heading into Affirmation 9 for the next couple of weeks – my favorite of them all.  Affirmation 9 reads, “Christian love of self includes: basing our lives on the faith that in Christ all things are made new and that we, and all people, are loved beyond our wildest imagination – for eternity.”

It’s an affirmation that implies quite strongly that there is no hell as popularly conceived, and that salvation is for all people, not just those who jump through some sort of doctrinal hoops.  As further background to prepare yourself for worship or small groups, you will probably find it helpful to take a look at a brief reflection that was written years ago by my pastoral mentor, Bruce Van Blair called “Universal Salvation.”  Read it by clicking the link at the end of this paragraph, then post your comments and questions!

Universal_Salvation

More ignorant than a Pole?

Saturday, May 9th, 2009

@ Duck and Decanter

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I had a conversation with one of the employees here at Duck and Decanter not long ago about expectations. At D&D food (sandwiches, soups and salads) is ordered at the counter and the order is marked on a brown paper bag along with your name. When the food is prepared your name is called at the cash register where you pay. I come here so often that most employees know my name and that goes on the bag before the order. Normally I eat vegetarian fare (my favorite is the Where’s the Beef but the Avocado sandwich is also good) but every once in a while opt for a pastrami on rye. That usually garners me a surprised look. The employee related how before he decided to cut down on salt he usually asked for two pickles. Now he only asks for one but still usually gets two. Unlearning what we humans learn to start with is difficult apparently.

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There was an interesting article related to learning in the Perspectives department of the 5/09 issue of Natural History (on the web here). The article is not available on the Natural History website so if you want to read it, you will have to visit your library or newsstand (if you can find one). The article titled ‘In Science We Trust’ focused on how our understanding of the world as infants effects our beliefs in such things as evolution. Paul Bloom, the author, (professor of psychology at Yale University) included some surprising facts in the article. The first was that we Darwinians are a minority in America. More than half of all Americans believe in creationism according to a 2007 Newsweek poll. Most of the rest conceded that evolution may be true but was (if so) guided by God. Those of us “pure” Darwinians came in a remote third. Another of Bloom’s eye openers was that infants learn at a very early age how the natural world behaves. For example, by the age of four months most children know that unsupported objects fall. Infants also learn that some people are more trustworthy (their opinions can be trusted more than that of other people). Most surprising, to me, was that according to opinion polls between 2001 and 2005 the United States was number 33 (out of 34) in percentage of people that believe in evolution. Only Turkey came in after us. Some of the 34 countries would be pretty far down on my list of modern scientific centers of learning. Places like Estonia, Croatia, Bulgaria, and Lithuania all have more than 50% of a populace that believe Darwin got it right.

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Professor Bloom makes the point that while children are natural born creationists (it is natural to assume that organized structures are created by an intelligent being). However, culture and learning influence human understanding of the natural world (and by extension, universe). How else can Iceland, Denmark, Sweden, France, Japan, and the United Kingdom (top five in polls – believing that theory of evolution is true) have more than 75% of their populations that believe in evolution as opposed to the United States’ poor showing.

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One of the reasons for the low proportion of believers of science in the United States is (according to Paul Bloom) is that in our culture we have a high percentage of citizens that have chosen to place more trust in religious leaders and politicians. This is another area where I am in a minority.

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In considering trustworthiness of religious leaders I thought about how although many universities and seminaries teach biblical criticism but that knowledge has not made it down to the average pew warmer. From my own Christian experience (shared by many) I understand how difficult it is to hear (and internalize) facts about the bible (such as it may not be literal or contain accurate history). I remember quite clearly the first time I heard that Matthew and Luke tell different, mutually exclusive, narratives of the birth of Jesus. I was 64 and walking from Phoenix to Washington DC when Eric Elnes mentioned that fact. I still wonder how I missed that during 50 years of reading Matthew and Luke and sitting through many sermons about the birth of Jesus.

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Politicians are also reluctant to share knowledge available to them. Revelations about the debate on torture in the Bush administration remind me of Watergate and other political scandals reaching back to the earliest days of our nation. And then of course there are sex scandals for both religious leaders and politicians preaching morality. While there have been cases of scientists falsifying research results and being less than morally perfect, the numbers have been far fewer than scandals involving politics or religion. Most scientists eagerly share their knowledge. I think I’ll keep on trusting scientists.

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What other things learned as an infant have influenced my beliefs?

Torture and Christian Faith

Friday, May 8th, 2009

I just posted a response to Diana Butler-Bass’ new blog article on the recent Pew poll indicating that Christians who actively attend church are more likely to approve of torture than those who do not attend church.  Diana looks a bit closer at the polling results than most commentators have, finding that there is a significant difference between evangelical and mainline Christians with respect to torture (mainliners are less approving) and offering an interesting and provocative theological explanation for it.

I found Diana’s post helpful even as I felt that more could be said on the subject (surprise, surprise!).  You can read her article by clicking here. My response may be found by scrolling down a few responses.

If I Were the Devil …

Thursday, May 7th, 2009

My first draft of Chapter 3 in Asphalt Jesus contained an excursus that was deemed by the editor to be too controversial to print.  It was a reflection on how I  would destroy God’s world if I were the devil and was inserted into my larger discussion of Affirmation 9 (“Christian love of self includes: Basing our lives on the faith that in Christ all things are made new and that we, and all people, are loved beyond our wildest imagination – for eternity.”).  Ultimately, I think the editor showed wisdom in asking me to remove the excursus.  However, for a smaller, more defined audience like readers of the Asphalt Jesus blog, I think it’s worth bringing out.  If it rattles your cage, post a comment!  I’m not asking you to agree with it.  I just think it could provoke some interesting discussion, both here on the blog and in the small groups.

Here is the deleted excursus:

One day shortly after the radio interview with Bob Dutko in which some of his audience claimed I am everything short of the anti-Christ, I pondered as walked, “What if I really was seeking to eliminate every trace of the true path of Jesus from the face of the earth, how would I do it?”
I considered many possibilities.  I could wage a war on Christians, for instance.  Upon further reflection, though, I realized that persecution has historically made Christianity stronger, not weaker.  In Roman times, hundreds if not thousands of new Christians would rise up in place of every Christian fed to the lions or burned at the stake.

“No, if anything, I’d want to make life easier for Christians.  I’d want them to be persuaded that no threat exists whatsoever to the future of their faith.  I’d convince them that rampant consumerism is not a threat, launching preemptive wars is not a threat, nor is merging the religion with government, nor workaholism, nor is lack of compassion for the poor, nor is any kind of prejudice against other races, genders, sexual orientations, and so on.

“What else would I do?” I asked.  “Would I empower leagues of Satanists to rise up and take over?”

I realized that would be a lame threat.  While black masses, pentagrams, and crucifying frogs upside down may seem attractive to some people, it’s really not a temptation to the masses.  If I were to destroy Christianity, the effects would have to be pretty broad based.

I considered a number of other possibilities, each promising varying degrees of success in relation to varying amounts of energy expended.  Then I hit upon it: an idea so powerful and promising that if I were truly the anti-Christ I’d gladly trade all the other plans and programs for just this one.  The single thing I would do to ensure that the path of Jesus would eventually be erased from the earth – and probably all the other godly paths that may exist in the world along with it – would be to instill a simple idea in the mind of every person.  The idea is this: “After you die, there is a good chance that if your God is not pleased with you, you will suffer extreme pain for all of eternity.”  That’s it.

“But this idea is already out there,” you say?  Hmmmm.  So I’ve been scooped!  In any case, you may wonder why I – and apparently someone long before me – would be content with instilling this one, simple thought in people’s consciousness?  Consider the following list of theoretical implications that would unravel in its wake.  You be the judge of how closely they match reality:

•    People would panic, making every effort to eliminate all possibility that God would be angry with them.  Since people could not prove the successfulness of their efforts, in their anxiety they would look for “sure fire” answers.

•    They would therefore be attracted to certain leaders who would promise them salvation in exchange for obedience.  Such leaders would wield unparalleled control over their followers.

•    Naturally, the leaders themselves would need proof of their effectiveness – some sort of testimony that would assure people that if they followed they would be safe.  Thus the leaders would claim to possess a written document containing God’s infallible words.  Since the document would be of human origin, and thus flawed no matter how much true inspiration it contained, that book would be full of contradictions.

•    The contradictions would increase people’s anxieties all the more, thus causing them to give up trying to interpret the rule book for themselves and to rely even more heavily on the interpretations of the leaders.

•    Those leaders who display absolute certainty in their beliefs, with least nuance, who actively discourage questioning or doubt would become the most popular, thereby shutting down the minds and hearts of their followers still further.

•    Naturally, since there would always remain at least a slight chance a person could be deemed unworthy no matter how hard people try to follow the rule book (and none would be able to follow it successfully, thus increasing anxiety), they would seek still other means to prove to themselves and to God that they are worthy.  They would find scapegoats.  They would find people who would serve to assure them of their own worthiness in contrast to these others.

•    They would also turn upon and destroy those who they felt were decreasing their chances of being saved from damnation.  Whole wars would erupt fueled by religious prejudice.

•    Then things would get really interesting.  Having assured themselves of their own salvation (or at least shutting the door and locking away any doubt deep in their consciousness) then the natural compassion would arise.  After all, human beings are created in God’s image.   They would wonder about their loved ones.  Would they be found worthy?  In an effort to “save” them, parents would manipulate and bully their own children and friends into faith.  Many would disown their children or reject their friends if they did not come around, lest the “depravity” spread to others. Whole families split apart and long-time friendships would disintegrate.

•    Then people would start wondering about those they’d never met or known.  Would they escape eternal damnation?  That’s when the proselytizing would begin, and the spreading of Christianity’s destruction to the ends of the earth.

•     Little by little, every ounce of love and compassion within people would thus be transformed into fear, and if those Christians were good evangelists, that fear would eventually spread to every ear who had yet to hear about Jesus and his “love.”

And there I’d have it.  Since fear is the opposite of love, and love is Jesus’ path, then with a single idea I would have wiped the path of Jesus off the face of the earth.  And it would be an inside job!

Affirmation 9 moves in the exact opposite direction of this malevolent little idea.  It assures people that all are loved by God for eternity – no matter who they are, no matter what they have done or failed to do, no matter what they believe or fail to believe.  Fear is replaced with faith.

Some people object that if God loves everyone beyond their wildest imagination, then they will have no incentive to change.  In point of fact, love has quite the opposite effect.  If you have doubts, then try to find any honest expression of love – any truly loving relationship on earth – that does not provoke deep change in those involved in it, whether they initially believed they’d be changed or not.  Personally, I became persuaded that God loves me this way twenty-five years ago and it completely changed the course of my life.

True love does not just affirm.  It also convicts.  But it does not just convict, either.  It provokes a turning from that which is not loving.  Indeed it is love that saves, not fear.

What Happened to Becky?

Wednesday, May 6th, 2009

I’m so happy that Asphalt Jesus groups are finding this blog helpful!  The daily visits are gradually rising and a few group leaders have been forwarding me questions – like this one from Megan Seymour’s group, regarding “Becky” – the woman I write about in Chapter 2 with whom I’d shared a mystical experience in my junior year of high school:
Our Sunday evening small group is wondering if you have talked with “Becky” since you’ve both grown up. How does she remember that grand evening? Did it change her life’s direction?

Good question! “Becky” and I stayed in touch for a year or so afterward. What complicated matters was that our mutual spiritual experience which led us to high attraction to God morphed into attraction to each other as well. This was problematic. We weren’t attracted to each other that way before the experience, but when people experience intense spiritual connection it is not uncommon for them to desire physical connection as well (We never slept with each other.  But we found kissing to be awfully nice for awhile.)  The spiritual and physical realms do tend to be connected at very deep levels!

Anyway, since we weren’t truly compatible as a couple, the relationship fizzled and ended rather uncomfortably after many months, making it difficult for us to stay in close contact afterward.  However, on the seventh anniversary of the experience, when I was living in Princeton, NJ, I located her through her parents and gave her a call. She was living in California having become a nurse. I was curious if, after all that time, the experience was still as powerful for her as it was for me.   It was definitely as powerful for her.  Like me, she said there had been hardly a day since the experience that she had not thought back on it.  For her, nursing had become her ministry.   Now, 28 years later, I have completely lost track of her. The God-experience we had that night in 1981 (this May 31st is the anniversary!) continues to be something that surfaces in my mind every day. I suspect it does for her, too.